07.04.2015
American Literature
Response paper 4
Response paper 4
Narrative of the life Frederick Douglass, an American slave. Written by himself.
11/04/2015 20:43The extract contained three chapters; Chapter I, III and VI. The first part is devoted to the early age of the author. Frederick was a son of a slave mother named Harriet Bailay and a white man. There is a chance that it was his master. He does not know his age because there was no custom to tell slaves their age. He guesses that he is about twenty seven or eight years old. He did not have a chance to get to know her mother because they were separated as he was a child. He saw her only a few times before she died. He also describes in the first chapter the first time he witnessed whipping. His aunt broke the rules and went out and was caught with a young man and punished for that. He mentioned two masters as well. From unknown reasons some paragraph are repeated in the extract but in the original book it is not like that (it is already prepared for reading in my e-book because the extract seemed to me really interesting). Chapter III is devoted to Colonel Lloyd´s ill - treatment to his slaves. At the beginning he talks about a garden with fruit that was a big lure to slaves and brought them a lot of pain and then he talks about a father and son were supposed to care about horses. They lived in constant fear because their master beat them without reasonable motives. Last part is about a slaves´ vision of their master and how telling the truth about him does not pay off. They actually though that they master was better than others and they even quarrelled about it. Chapter VI is about a new mistress who was unusual kind. He thought him some letters and lit the fire in his desire for learning. Then he narrates about the difference between being a slave on a plantation and a slave in the city where the conditions were a lot better on the first sight but of course exceptions are everywhere.
The text was not written with rage or anger. It seemed to be a pure description of the experienced events without many emotions but it clearly makes an impression. There were described some ideas which could form the slavery. These ideas or procedures could secure that the slavery worked. For example by letting slaves without a knowledge about their age or without any education. It was shown in the part where he talks about how he started to learn that it gave him hope which is something that endangered the masters. The argument of the master, that learning would have caused him disconnection and unhappiness, proves it. As well as the procedure with separation a mum from a baby looks like a principal of building docility. Or another way how to keep obedience was to send spies to find out what they were saying about their master. That is why they lived in constant fear and supressed the truth.
Extract
Frederick Douglass
17/04/2015 21:54NARRATIVE OF THE LIFE FREDERICK DOUGLASS, AN AMERICAN SLAVE.
WRITTEN BY HIMSELF.
Chapter 1
I was born in Tuckahoe, near Hillsborough, and about twelve miles from Easton, in Talbot county, Maryland. I have no accurate knowledge of my age, never having seen any authentic record containing it. By far the larger part of the slaves know as little of their ages as horses know of theirs, and it is the wish of most masters within my knowledge to keep their slaves thus ignorant. I do not remember to have ever met a slave who could tell of his birthday. They seldom come nearer to it than planting-time, harvest- time, cherry-time, spring-time, or fall-time. A want of information concerning my own was a source of unhappiness to me even during childhood. The white children could tell their ages. I could not tell why I ought to be deprived of the same privilege. I was not allowed to make any inquiries of my master concerning it. He deemed all such inquiries on the part of a slave improper and impertinent, and evidence of a restless spirit. The nearest estimate I can give makes me now between twenty-seven and twenty- eight years of age. I come to this, from hearing my master say, some time during 1835, I was about seventeen years old.
My mother was named Harriet Bailey. She was the daughter of Isaac and Betsey Bailey, both colored, and quite dark. My mother was of a darker complexion than either my grandmother or grandfather.
My father was a white man. He was admitted to be such by all I ever heard speak of my parentage. The opinion was also whispered that my master was my father; but of the correctness of this opinion, I know nothing; the means of knowing was withheld from me. My mother and I were separated when I was but an infant--before I knew her as my mother. It is a common custom, in the part of Maryland from which I ran away, to part children from their mothers at a very early age. Frequently, before the child has reached its twelfth month, its mother is taken from it, and hired out on some farm a considerable distance off, and the child is placed under the care of an old woman, too old for field labor. For what this separation is done, I do not know, unless it be to hinder the development of the child's affection toward its mother, and to blunt and destroy the natural affection of the mother for the child. This is the inevitable result.
I never saw my mother, to know her as such, more than four or five times in my life; and each of these times was very short in duration, and at night. She was hired by a Mr. Stewart, who lived about twelve miles from my home. She made her journeys to see me in the night, travelling the whole distance on foot, after the performance of her day's work. She was a field hand, and a whipping is the penalty of not being in the field at sunrise, unless a slave has special permission from his or her master to the contrary--a permission which they seldom get, and one that gives to him that gives it the proud name of being a kind master. I do not recollect of ever seeing my mother by the light of day. She was with me in the night. She would lie down with me, and get me to sleep, but long before I waked she was gone. Very little communication ever took place between us. Death soon ended what little we could have while she lived, and with it her hardships and suffering. She died when I was about seven years old, on one of my master's farms, near Lee's Mill. I was not allowed to be present during her illness, at her death, or burial. She was gone long before I knew any thing about it. Never having enjoyed, to any considerable extent, her soothing presence, her tender and watchful care, I received the tidings of her death with much the same emotions I should have probably felt at the death of a stranger.
Called thus suddenly away, she left me without the slightest intimation of who my father was. The whisper that my master was my father, may or may not be true; and, true or false, it is of but little consequence to my purpose whilst the fact remains, in all its glaring odiousness, that slaveholders have ordained, and by law established, that the children of slave women shall in all cases follow the condition of their mothers; and this is done too obviously to administer to their own lusts, and make a gratification of their wicked desires profitable as well as pleasurable; for by this cunning arrangement, the slaveholder, in cases not a few, sustains to his slaves the double relation of master and father.
I know of such cases; and it is worthy of remark that such slaves invariably suffer greater hardships, and have more to contend with, than others. They are, in the first place, a constant offence to their mistress. She is ever disposed to find fault with them; they can seldom do any thing to please her; she is never better pleased than when she sees them under the lash, especially when she suspects her husband of showing to his mulatto children favors which he withholds from his black slaves. The master is frequently compelled to sell this class of his slaves, out of deference to the feelings of his white wife; and, cruel as the deed may strike any one to be, for a man to sell his own children to human flesh-mongers, it is often the dictate of humanity for him to do so; for, unless he does this, he must not only whip them himself, but must stand by and see one white son tie up his brother, of but few shades darker complexion than himself, and ply the gory lash to his naked back; and if he lisp one word of disapproval, it is set down to his parental partiality, and only makes a bad matter worse, both for himself and the slave whom he would protect and defend.
Every year brings with it multitudes of this class of slaves. It was doubtless in consequence of a knowledge of this fact, that one great statesman of the south predicted the downfall of slavery by the inevitable laws of population. Whether this prophecy is ever fulfilled or not, it is nevertheless plain that a very different-looking class of people are springing up at the south, and are now held in slavery, from those originally brought to this country from Africa; and if their increase do no other good, it will do away the force of the argument, that God cursed Ham, and therefore American slavery is right. If the lineal descendants of Ham are alone to be scripturally enslaved, it is certain that slavery at the south must soon become unscriptural; for thousands are ushered into the world, annually, who, like myself, owe their existence to white fathers, and those fathers most frequently their own masters.
I have had two masters. My first master's name was Anthony. I do not remember his first name. He was generally called Captain Anthony--a title which, I presume, he acquired by sailing a craft on the Chesapeake Bay. He was not considered a rich slaveholder. He owned two or three farms, and about thirty slaves. His farms and slaves were under the care of an overseer. The overseer's name was Plummer. Mr. Plummer was a miserable drunkard, a profane swearer, and a savage monster. He always went armed with a cowskin and a heavy cudgel. I have known him to cut and slash the women's heads so horribly, that even master would be enraged at his cruelty, and would threaten to whip him if he did not mind himself. Master, however, was not a humane slaveholder. It required extraordinary barbarity on the part of an overseer to affect him. He was a cruel man, hardened by a long life of slave- holding. He would at times seem to take great pleasure in whipping a slave. I have often been awakened at the dawn of day by the most heart-rending shrieks of an own aunt of mine, whom he used to tie up to a joist, and whip upon her naked back till she was literally covered with blood. No words, no tears, no prayers, from his gory victim, seemed to move his iron heart from its bloody purpose. The louder she screamed, the harder he whipped; and where the blood ran fastest, there he whipped longest. He would whip her to make her scream, and whip her to make her hush; and not until overcome by fatigue, would he cease to swing the blood-clotted cowskin. I remember the first time I ever witnessed this horrible exhibition. I was quite a child, but I well remember it. I never shall forget it whilst I remember any thing. It was the first of a long series of such outrages, of which I was doomed to be a witness and a participant. It struck me with awful force. It was the blood-stained gate, the entrance to the hell of slavery, through which I was about to pass. It was a most terrible spectacle. I wish I could commit to paper the feelings with which I beheld it.
This occurrence took place very soon after I went to live with my old master, and under the following circumstances. Aunt Hester went out one night,-- where or for what I do not know,--and happened to be absent when my master desired her presence. He had ordered her not to go out evenings, and warned her that she must never let him catch her in company with a young man, who was paying attention to her belonging to Colonel Lloyd. The young man's name was Ned Roberts, generally called Lloyd's Ned. Why master was so careful of her, may be safely left to conjecture. She was a woman of noble form, and of graceful proportions, having very few equals, and fewer superiors, in personal appearance, among the colored or white women of our neighborhood.
Aunt Hester had not only disobeyed his orders in going out, but had been found in company with Lloyd's Ned; which circumstance, I found, from what he said while whipping her, was the chief offence. Had he been a man of pure morals himself, he might have been thought interested in protecting the innocence of my aunt; but those who knew him will not suspect him of any such virtue. Before he commenced whipping Aunt Hester, he took her into the kitchen, and stripped her from neck to waist, leaving her neck, shoulders, and back, entirely naked. He then told her to cross her hands, calling her at the same time a d----d b---h. After crossing her hands, he tied them with a strong rope, and led her to a stool under a large hook in the joist, put in for the purpose. He made her get upon the stool, and tied her hands to the hook. She now stood fair for his infernal purpose. Her arms were stretched up at their full length, so that she stood upon the ends of her toes. He then said to her, "Now, you d----d b---h, I'll learn you how to disobey my orders!" and after rolling up his sleeves, he commenced to lay on the heavy cowskin, and soon the warm, red blood (amid heart-rending shrieks from her, and horrid oaths from him) came dripping to the floor. I was so terrified and horror-stricken at the sight, that I hid myself in a closet, and dared not venture out till long after the bloody transaction was over. I expected it would be my turn next. It was all new to me. I had never seen any thing like it before. I had always lived with my grandmother on the outskirts of the plantation, where she was put to raise the children of the younger women. I had therefore been, until now, out of the way of the bloody scenes that often occurred on the plantation.
I was born in Tuckahoe, near Hillsborough, and about twelve miles from Easton, in Talbot county, Maryland. I have no accurate knowledge of my age, never having seen any authentic record containing it. By far the
larger part of the slaves know as little of their ages as horses know of
theirs, and it is the wish of most masters within my knowledge to keep
their slaves thus ignorant. I do not remember to have ever met a slave
who could tell of his birthday. They seldom come nearer to it than
planting-time, harvest-time, cherry-time, spring-time, or fall-time. A
want of information concerning my own was a source of unhappiness to me
even during childhood. The white children could tell their ages. I could
not tell why I ought to be deprived of the same privilege. I was not
allowed to make any inquiries of my master concerning it. He deemed
all such inquiries on the part of a slave improper and impertinent, and
evidence of a restless spirit. The nearest estimate I can give makes me
now between twenty-seven and twenty-eight years of age. I come to this,
from hearing my master say, some time during 1835, I was about seventeen
years old.
My mother was named Harriet Bailey. She was the daughter of Isaac and
Betsey Bailey, both colored, and quite dark. My mother was of a darker
complexion than either my grandmother or grandfather.
My father was a white man. He was admitted to be such by all I ever
heard speak of my parentage. The opinion was also whispered that my
master was my father; but of the correctness of this opinion, I know
nothing; the means of knowing was withheld from me. My mother and I were
separated when I was but an infant--before I knew her as my mother. It
is a common custom, in the part of Maryland from which I ran away, to
part children from their mothers at a very early age. Frequently, before
the child has reached its twelfth month, its mother is taken from it,
and hired out on some farm a considerable distance off, and the child is
placed under the care of an old woman, too old for field labor. For
what this separation is done, I do not know, unless it be to hinder the
development of the child's affection toward its mother, and to blunt and
destroy the natural affection of the mother for the child. This is the
inevitable result.
I never saw my mother, to know her as such, more than four or five times
in my life; and each of these times was very short in duration, and at
night. She was hired by a Mr. Stewart, who lived about twelve miles from
my home. She made her journeys to see me in the night, travelling the
whole distance on foot, after the performance of her day's work. She was
a field hand, and a whipping is the penalty of not being in the field at
sunrise, unless a slave has special permission from his or her master to
the contrary--a permission which they seldom get, and one that gives
to him that gives it the proud name of being a kind master. I do not
recollect of ever seeing my mother by the light of day. She was with me
in the night. She would lie down with me, and get me to sleep, but long
before I waked she was gone. Very little communication ever took place
between us. Death soon ended what little we could have while she lived,
and with it her hardships and suffering. She died when I was about
seven years old, on one of my master's farms, near Lee's Mill. I was not
allowed to be present during her illness, at her death, or burial. She
was gone long before I knew any thing about it. Never having enjoyed, to
any considerable extent, her soothing presence, her tender and watchful
care, I received the tidings of her death with much the same emotions I
should have probably felt at the death of a stranger.
Called thus suddenly away, she left me without the slightest intimation
of who my father was. The whisper that my master was my father, may or
may not be true; and, true or false, it is of but little consequence to
my purpose whilst the fact remains, in all its glaring odiousness, that
slaveholders have ordained, and by law established, that the children
of slave women shall in all cases follow the condition of their mothers;
and this is done too obviously to administer to their own lusts, and
make a gratification of their wicked desires profitable as well as
pleasurable; for by this cunning arrangement, the slaveholder, in cases
not a few, sustains to his slaves the double relation of master and
father.
I know of such cases; and it is worthy of remark that such slaves
invariably suffer greater hardships, and have more to contend with,
than others. They are, in the first place, a constant offence to their
mistress. She is ever disposed to find fault with them; they can seldom
do any thing to please her; she is never better pleased than when she
sees them under the lash, especially when she suspects her husband of
showing to his mulatto children favors which he withholds from his black
slaves. The master is frequently compelled to sell this class of his
slaves, out of deference to the feelings of his white wife; and, cruel
as the deed may strike any one to be, for a man to sell his own children
to human flesh-mongers, it is often the dictate of humanity for him to
do so; for, unless he does this, he must not only whip them himself,
but must stand by and see one white son tie up his brother, of but few
shades darker complexion than himself, and ply the gory lash to his
naked back; and if he lisp one word of disapproval, it is set down to
his parental partiality, and only makes a bad matter worse, both for
himself and the slave whom he would protect and defend.
Every year brings with it multitudes of this class of slaves. It was
doubtless in consequence of a knowledge of this fact, that one great
statesman of the south predicted the downfall of slavery by the
inevitable laws of population. Whether this prophecy is ever fulfilled
or not, it is nevertheless plain that a very different-looking class of
people are springing up at the south, and are now held in slavery,
from those originally brought to this country from Africa; and if their
increase do no other good, it will do away the force of the argument,
that God cursed Ham, and therefore American slavery is right. If the
lineal descendants of Ham are alone to be scripturally enslaved, it is
certain that slavery at the south must soon become unscriptural; for
thousands are ushered into the world, annually, who, like myself, owe
their existence to white fathers, and those fathers most frequently
their own masters.
I have had two masters. My first master's name was Anthony. I do not
remember his first name. He was generally called Captain Anthony--a
title which, I presume, he acquired by sailing a craft on the Chesapeake
Bay. He was not considered a rich slaveholder. He owned two or three
farms, and about thirty slaves. His farms and slaves were under the
care of an overseer. The overseer's name was Plummer. Mr. Plummer was a
miserable drunkard, a profane swearer, and a savage monster. He always
went armed with a cowskin and a heavy cudgel. I have known him to cut
and slash the women's heads so horribly, that even master would be
enraged at his cruelty, and would threaten to whip him if he did not
mind himself. Master, however, was not a humane slaveholder. It required
extraordinary barbarity on the part of an overseer to affect him. He was
a cruel man, hardened by a long life of slaveholding. He would at times
seem to take great pleasure in whipping a slave. I have often been
awakened at the dawn of day by the most heart-rending shrieks of an own
aunt of mine, whom he used to tie up to a joist, and whip upon her naked
back till she was literally covered with blood. No words, no tears, no
prayers, from his gory victim, seemed to move his iron heart from its
bloody purpose. The louder she screamed, the harder he whipped; and
where the blood ran fastest, there he whipped longest. He would whip
her to make her scream, and whip her to make her hush; and not until
overcome by fatigue, would he cease to swing the blood-clotted cowskin.
I remember the first time I ever witnessed this horrible exhibition.
I was quite a child, but I well remember it. I never shall forget it
whilst I remember any thing. It was the first of a long series of such
outrages, of which I was doomed to be a witness and a participant. It
struck me with awful force. It was the blood-stained gate, the entrance
to the hell of slavery, through which I was about to pass. It was a most
terrible spectacle. I wish I could commit to paper the feelings with
which I beheld it.
This occurrence took place very soon after I went to live with my old
master, and under the following circumstances. Aunt Hester went out one
night,--where or for what I do not know,--and happened to be absent
when my master desired her presence. He had ordered her not to go
out evenings, and warned her that she must never let him catch her in
company with a young man, who was paying attention to her belonging to
Colonel Lloyd. The young man's name was Ned Roberts, generally called
Lloyd's Ned. Why master was so careful of her, may be safely left to
conjecture. She was a woman of noble form, and of graceful proportions,
having very few equals, and fewer superiors, in personal appearance,
among the colored or white women of our neighborhood.
Aunt Hester had not only disobeyed his orders in going out, but had been
found in company with Lloyd's Ned; which circumstance, I found, from
what he said while whipping her, was the chief offence. Had he been a
man of pure morals himself, he might have been thought interested in
protecting the innocence of my aunt; but those who knew him will not
suspect him of any such virtue. Before he commenced whipping Aunt
Hester, he took her into the kitchen, and stripped her from neck to
waist, leaving her neck, shoulders, and back, entirely naked. He then
told her to cross her hands, calling her at the same time a d----d
b---h. After crossing her hands, he tied them with a strong rope, and
led her to a stool under a large hook in the joist, put in for the
purpose. He made her get upon the stool, and tied her hands to the hook.
She now stood fair for his infernal purpose. Her arms were stretched up
at their full length, so that she stood upon the ends of her toes. He
then said to her, "Now, you d----d b---h, I'll learn you how to disobey
my orders!" and after rolling up his sleeves, he commenced to lay on the
heavy cowskin, and soon the warm, red blood (amid heart-rending shrieks
from her, and horrid oaths from him) came dripping to the floor. I was
so terrified and horror-stricken at the sight, that I hid myself in a
closet, and dared not venture out till long after the bloody transaction
was over. I expected it would be my turn next. It was all new to me.
I had never seen any thing like it before. I had always lived with my
grandmother on the outskirts of the plantation, where she was put to
raise the children of the younger women. I had therefore been, until
now, out of the way of the bloody scenes that often occurred on the
plantation.
Chapter III
Colonel Lloyd kept a large and finely cultivated garden, which afforded almost constant employment for four men, besides the chief gardener, (Mr. M'Durmond.) This garden was probably the greatest attraction of the place. During the summer months, people came from far and near--from Baltimore, Easton, and Annapolis--to see it. It abounded in fruits of almost every description, from the hardy apple of the north to the delicate orange of the south. This garden was not the least source of trouble on the plantation. Its excellent fruit was quite a temptation to the hungry swarms of boys, as well as the older slaves, belonging to the colonel, few of whom had the virtue or the vice to resist it. Scarcely a day passed, during the summer, but that some slave had to take the lash for stealing fruit. The colonel had to resort to all kinds of stratagems to keep his slaves out of the garden. The last and most successful one was that of tarring his fence all around; after which, if a slave was caught with any tar upon his person, it was deemed sufficient proof that he had either been into the garden, or had tried to get in. In either case, he was severely whipped by the chief gardener. This plan worked well; the slaves became as fearful of tar as of the lash. They seemed to realize the impossibility of touching TAR without being defiled.
The colonel also kept a splendid riding equipage. His stable and carriage-house presented the appearance of some of our large city livery establishments. His horses were of the finest form and noblest blood. His carriage-house contained three splendid coaches, three or four gigs, besides dearborns and barouches of the most fashionable style.
This establishment was under the care of two slaves--old Barney and young Barney--father and son. To attend to this establishment was their sole work. But it was by no means an easy employment; for in nothing was Colonel Lloyd more particular than in the management of his horses. The slightest inattention to these was unpardonable, and was visited upon those, under whose care they were placed, with the severest punishment; no excuse could shield them, if the colonel only suspected any want of attention to his horses--a supposition which he frequently indulged, and one which, of course, made the office of old and young Barney a very trying one. They never knew when they were safe from punishment. They were frequently whipped when least deserving, and escaped whipping when most deserving it. Every thing depended upon the looks of the horses, and the state of Colonel Lloyd's own mind when his horses were brought to him for use. If a horse did not move fast enough, or hold his head high enough, it was owing to some fault of his keepers. It was painful to stand near the stable-door, and hear the various complaints against the keepers when a horse was taken out for use. "This horse has not had proper attention. He has not been sufficiently rubbed and curried, or he has not been properly fed; his food was too wet or too dry; he got it too soon or too late; he was too hot or too cold; he had too much hay, and not enough of grain; or he had too much grain, and not enough of hay; instead of old Barney's attending to the horse, he had very improperly left it to his son." To all these complaints, no matter how unjust, the slave must answer never a word. Colonel Lloyd could not brook any contradiction from a slave. When he spoke, a slave must stand, listen, and tremble; and such was literally the case. I have seen Colonel Lloyd make old Barney, a man between fifty and sixty years of age, uncover his bald head, kneel down upon the cold, damp ground, and receive upon his naked and toil-worn shoulders more than thirty lashes at the time. Colonel Lloyd had three sons--Edward, Murray, and Daniel,--and three sons-in-law, Mr. Winder, Mr. Nicholson, and Mr. Lowndes. All of these lived at the Great House Farm, and enjoyed the luxury of whipping the servants when they pleased, from old Barney down to William Wilkes, the coach-driver. I have seen Winder make one of the house-servants stand off from him a suitable distance to be touched with the end of his whip, and at every stroke raise great ridges upon his back.
To describe the wealth of Colonel Lloyd would be almost equal to describing the riches of Job. He kept from ten to fifteen house-servants. He was said to own a thousand slaves, and I think this estimate quite within the truth. Colonel Lloyd owned so many that he did not know them when he saw them; nor did all the slaves of the out-farms know him. It is reported of him, that, while riding along the road one day, he met a colored man, and addressed him in the usual manner of speaking to colored people on the public highways of the south: "Well, boy, whom do you belong to?" "To Colonel Lloyd," replied the slave. "Well, does the colonel treat you well?" "No, sir," was the ready reply. "What, does he work you too hard?" "Yes, sir." "Well, don't he give you enough to eat?" "Yes, sir, he gives me enough, such as it is."
The colonel, after ascertaining where the slave belonged, rode on; the man also went on about his business, not dreaming that he had been conversing with his master. He thought, said, and heard nothing more of the matter, until two or three weeks afterwards. The poor man was then informed by his overseer that, for having found fault with his master, he was now to be sold to a Georgia trader. He was immediately chained and handcuffed; and thus, without a moment's warning, he was snatched away, and forever sundered, from his family and friends, by a hand more unrelenting than death. This is the penalty of telling the truth, of telling the simple truth, in answer to a series of plain questions.
It is partly in consequence of such facts, that slaves, when inquired of as to their condition and the character of their masters, almost universally say they are contented, and that their masters are kind. The slaveholders have been known to send in spies among their slaves, to ascertain their views and feelings in regard to their condition. The frequency of this has had the effect to establish among the slaves the maxim, that a still tongue makes a wise head. They suppress the truth rather than take the consequences of telling it, and in so doing prove themselves a part of the human family. If they have any thing to say of their masters, it is generally in their masters' favor, especially when speaking to an untried man. I have been frequently asked, when a slave, if I had a kind master, and do not remember ever to have given a negative answer; nor did I, in pursuing this course, consider myself as uttering what was absolutely false; for I always measured the kindness of my master by the standard of kindness set up among slaveholders around us. Moreover, slaves are like other people, and imbibe prejudices quite common to others. They think their own better than that of others. Many, under the influence of this prejudice, think their own masters are better than the masters of other slaves; and this, too, in some cases, when the very reverse is true. Indeed, it is not uncommon for slaves even to fall out and quarrel among themselves about the relative goodness of their masters, each contending for the superior goodness of his own over that of the others. At the very same time, they mutually execrate their masters when viewed separately. It was so on our plantation. When Colonel Lloyd's slaves met the slaves of Jacob Jepson, they seldom parted without a quarrel about their masters; Colonel Lloyd's slaves contending that he was the richest, and Mr. Jepson's slaves that he was the smartest, and most of a man. Colonel Lloyd's slaves would boast his ability to buy and sell Jacob Jepson. Mr. Jepson's slaves would boast his ability to whip Colonel Lloyd. These quarrels would almost always end in a fight between the parties, and those that whipped were supposed to have gained the point at issue. They seemed to think that the greatness of their masters was transferable to themselves. It was considered as being bad enough to be a slave; but to be a poor man's slave was deemed a disgrace indeed!
Chapter VI
My new mistress proved to be all she appeared when I first met her at the door,--a woman of the kindest heart and finest feelings. She had never had a slave under her control previously to myself, and prior to her marriage she had been dependent upon her own industry for a living. She was by trade a weaver; and by constant application to her business, she had been in a good degree preserved from the blighting and dehumanizing effects of slavery. I was utterly astonished at her goodness. I scarcely knew how to behave towards her. She was entirely unlike any other white woman I had ever seen. I could not approach her as I was accustomed to approach other white ladies. My early instruction was all out of place. The crouching servility, usually so acceptable a quality in a slave, did not answer when manifested toward her. Her favor was not gained by it; she seemed to be disturbed by it. She did not deem it impudent or unmannerly for a slave to look her in the face. The meanest slave was put fully at ease in her presence, and none left without feeling better for having seen her. Her face was made of heavenly smiles, and her voice of tranquil music.
But, alas! this kind heart had but a short time to remain such. The fatal poison of irresponsible power was already in her hands, and soon commenced its infernal work. That cheerful eye, under the influence of slavery, soon became red with rage; that voice, made all of sweet accord, changed to one of harsh and horrid discord; and that angelic face gave place to that of a demon.
Very soon after I went to live with Mr. and Mrs. Auld, she very kindly commenced to teach me the A, B, C. After I had learned this, she assisted me in learning to spell words of three or four letters. Just at this point of my progress, Mr. Auld found out what was going on, and at once forbade Mrs. Auld to instruct me further, telling her, among other things, that it was unlawful, as well as unsafe, to teach a slave to read. To use his own words, further, he said, "If you give a nigger an inch, he will take an ell. A nigger should know nothing but to obey his master--to do as he is told to do. Learning would ~spoil~ the best nigger in the world. Now," said he, "if you teach that nigger (speaking of myself) how to read, there would be no keeping him. It would forever unfit him to be a slave. He would at once become unmanageable, and of no value to his master. As to himself, it could do him no good, but a great deal of harm. It would make him discontented and unhappy." These words sank deep into my heart, stirred up sentiments within that lay slumbering, and called into existence an entirely new train of thought. It was a new and special revelation, explaining dark and mysterious things, with which my youthful understanding had struggled, but struggled in vain. I now understood what had been to me a most perplexing difficulty--to wit, the white man's power to enslave the black man. It was a grand achievement, and I prized it highly. From that moment, I understood the pathway from slavery to freedom. It was just what I wanted, and I got it at a time when I the least expected it. Whilst I was saddened by the thought of losing the aid of my kind mistress, I was gladdened by the invaluable instruction which, by the merest accident, I had gained from my master. Though conscious of the difficulty of learning without a teacher, I set out with high hope, and a fixed purpose, at whatever cost of trouble, to learn how to read. The very decided manner with which he spoke, and strove to impress his wife with the evil consequences of giving me instruction, served to convince me that he was deeply sensible of the truths he was uttering. It gave me the best assurance that I might rely with the utmost confidence on the results which, he said, would flow from teaching me to read. What he most dreaded, that I most desired. What he most loved, that I most hated. That which to him was a great evil, to be carefully shunned, was to me a great good, to be diligently sought; and the argument which he so warmly urged, against my learning to read, only served to inspire me with a desire and determination to learn. In learning to read, I owe almost as much to the bitter opposition of my master, as to the kindly aid of my mistress. I acknowledge the benefit of both.
I had resided but a short time in Baltimore before I observed a marked difference, in the treatment of slaves, from that which I had witnessed in the country. A city slave is almost a freeman, compared with a slave on the plantation. He is much better fed and clothed, and enjoys privileges altogether unknown to the slave on the plantation. There is a vestige of decency, a sense of shame, that does much to curb and check those outbreaks of atrocious cruelty so commonly enacted upon the plantation. He is a desperate slaveholder, who will shock the humanity of his non-slaveholding neighbors with the cries of his lacerated slave. Few are willing to incur the odium attaching to the reputation of being a cruel master; and above all things, they would not be known as not giving a slave enough to eat. Every city slave- holder is anxious to have it known of him, that he feeds his slaves well; and it is due to them to say, that most of them do give their slaves enough to eat. There are, however, some painful exceptions to this rule. Directly opposite to us, on Philpot Street, lived Mr. Thomas Hamilton. He owned two slaves. Their names were Henrietta and Mary. Henrietta was about twenty-two years of age, Mary was about fourteen; and of all the mangled and emaciated creatures I ever looked upon, these two were the most so. His heart must be harder than stone, that could look upon these unmoved. The head, neck, and shoulders of Mary were literally cut to pieces. I have frequently felt her head, and found it nearly covered with festering sores, caused by the lash of her cruel mistress. I do not know that her master ever whipped her, but I have been an eye-witness to the cruelty of Mrs. Hamilton. I used to be in Mr. Hamilton's house nearly every day. Mrs. Hamilton used to sit in a large chair in the middle of the room, with a heavy cowskin always by her side, and scarce an hour passed during the day but was marked by the blood of one of these slaves. The girls seldom passed her without her saying, "Move faster, you ~black gip!~" at the same time giving them a blow with the cowskin over the head or shoulders, often drawing the blood. She would then say, "Take that, you ~black gip!~" continuing, "If you don't move faster, I'll move you!" Added to the cruel lashings to which these slaves were subjected, they were kept nearly half-starved. They seldom knew what it was to eat a full meal. I have seen Mary contending with the pigs for the offal thrown into the street. So much was Mary kicked and cut to pieces, that she was oftener called "pecked" than by her name.
Folktales
A Flying Fool
This colored man died and went up there to meet his Maker. But when he got to the gates, St. Peter said that God wasn't home or having any visitors - by which he meant no negroes allowed. Well, this old boy, he had been a good man all his life and his preacher had told him that Heaven would be his place, so he didn't exactly know what to do. So he just kind of hung around the gates, until one time St. Peter just had to go and take a pee. So while Pete was gone, this old boy slipped through, stole himself a pair of wings, and he really took off. Sailed around the trees, in and out of those golden houses and all, swooped down and buzzed some of those heavenly singers and all, and had himself a good old time. Meanwhile, of course, St. Pete came back and found out what had happened and called
out the heavenly police force to go get him, Well, this guy was just getting the feel of wearing wings, and he really took off, zoomed off. They had some little time bringing him down, him flying all over Heaven fast as he could go. Finally, they got him cornered and he racked up on one of those trees, and I tell you, he looked like a mess with broken wings and all. So they took him and threw him out the gates. Now here comes one of his friends, who asked him, "What happened, man?" He said, "Oh, man, when I got here they wouldn't let me in to the white man's Heaven, but I grabbed me some wings and 1 had me a fly." He said, "Oh yeah?" Man said. "Yeah, they may not let any colored folks in. but while 1 was there I a flying fool."
How to Write a Letter
Ah know another man wid a daughter.
The man sent his daughter off to school for seben years, den she come home all finished up. So he said to her, "Daughter, git yo' things and write me a letter to my brother!" So she did.
He says, "Head it up," and she done so.
"Now tell 'im, 'Dear Brother, our chile is done come home from school and all finished up and we is very proud of her.' "
Then he ast de girl "Is you got dat?"
She tole 'im "yeah."
"Now tell him some mo'. 'Our mule is dead but Ah got another mule and when Ah say (clucking sound of tongue and teeth) he moved from de word.' "
"Is you got dat?" he ast de girl.
"Naw suh," she tole 'im.
He waited a while and he ast her again, "You got dat down yet?"
"Naw suh, Ah ain't got it yet."
"How come you ain't got it yet?"
"Cause Ah can't spell (clucking sound)."
"You mean to tell me you been off to school seben years and can't spell (clucking sound)? Why Ah could spell dat myself and Ah ain't been to school a day in mah life. Well jes' say (clucking sound) he'll know what yo' mean and go on wid de letter."
Deer Hunting Story
You know Ole Massa took a nigger deer huntin' and posted him in his place and told him, says: "Now you wait right here and keep yo' gun reformed and ready. Ah'm goin' 'round de hill and skeer up de deer and head him dis way. When he come past, you shoot."
De nigger says: "Yessuh, Ah sho' will, Massa."
He set there and waited wid de gun all cocked and after a while de deer me tearin' past him. He didn't make a move to shoot de deer so he went n 'bout his business. After while de white man come on 'round de hill and
ist de nigger: "Did you kill de deer?" De nigger says: "Ah ain't seen no deer pass here yet." Massa says: "Yes, you did. You couldn't help but see him. He come right
dis way."
Nigger says: "Well Ah sho' ain't seen none. All Ah seen was a white man *come along here wid a pack of chairs on his head and Ah tipped my hat to him and waited for de deer."
What the Rabbit Learned
So they had a convention. De rabbit took de floor and said they was tired of runnin', and dodgin' all de time, and they asted de dogs to please leave rabbits alone and run somethin' else. So de dogs put it to a vote and 'greed to leave off runnin' rabbits.
So after de big meetin' Brer Dog invites de rabbit over to his house to have dinner wid him.
He started on thru de woods wid Brer Dog but every now and then he'd stop and scratch his ear and listen. He stop right in his tracks. Dog say:
"Aw, come on Brer Rabbit, you too suscautious. Come on."
Kept dat up till they come to de branch just 'fore they got to Brer Dog's house. Just as Brer Rabbit started to step out on de foot-log, he heard some dogs barkin' way down de creek. He heard de old hound say, "How o-l-d is he?" and the young dogs answer him: "Twenty-one or two, twenty-one or two!" So Brer Rabbit say, "Excuse me, but Ah don't reckon Ah better go home wid you today, Brer Dog."
"Aw, come on, Brer Rabbit, you always gitten scared for nothin'. Come on."
"Ah hear dogs barkin', Brer Dog."
"Naw, you don't, Brer Rabbit."
"Yes, Ah do. Ah know, dat's dogs barkin'."
"S'posin" it is, it don't make no difference. Ain't we done held a convention and passed a law dogs run no mo' rabbits? Don't pay no 'tention to every li'l bit of barkin' you hear."
Rabbit scratch his ear and say,
"Yeah, but all de dogs ain't been to no convention, and anyhow some of dese fool dogs ain't got no better sense than to run all over dat law and break it up. De rabbits didn't go to school much and he didn't learn but three letter, and that's trust no mistake. Run every time de bush shake."
So he raced on home without breakin' another breath wid de dog.